{"id":1310,"date":"2012-08-01T02:15:52","date_gmt":"2012-08-01T02:15:52","guid":{"rendered":"https:\/\/www.idrlabs.com\/articles\/?p=1310"},"modified":"2020-06-20T22:38:56","modified_gmt":"2020-06-20T22:38:56","slug":"an-in-j-explains-his-preference-for-intuition","status":"publish","type":"post","link":"https:\/\/www.idrlabs.com\/articles\/2012\/08\/an-in-j-explains-his-preference-for-intuition\/","title":{"rendered":"An IN-J explains his preference for intuition"},"content":{"rendered":"<p>It is remarkable how despotically premonition circumvents empiricism [i.e. N circumvents T \/ S]. [This is] how philosophy [N] has always done when it sets off to leap over the hedges of [concrete] experience [S] to reach its magical, alluring endpoint. Philosophy skips fleet-footedly ahead with magical boots on: Hope and presentiment lend wings to its feet. Calculating reason [S \/ T] clumsily follows in its tracks while looking for better footholds [a surer start], so it too may arrive at the alluring endpoint which its divine counterpart [N] has long since reached.<\/p>\n<p>It&#8217;s like watching two wilderness wanderers standing by a wild, roaring river whose current is so strong that the stream drags all rocks with it: One [i.e. N] jumps effortlessly across, using the fickle rocks as [momentary] footholds, before they immediately disappear beneath him and sink into the depths. The other [i.e. S \/ T] stands helplessly by the stream and watches: He must first build a foundation that is sturdy enough to support his lumbering, deliberate steps. Such a construction will not always be possible, and when it is not, there exists no force in the universe that can aid him across.<\/p>\n<p>What then, is it that brings philosophical thinking [N] so speedily to its goal? Is it only because it traverses all space and flies over large distances at a higher speed than the thinking that calculates and measures [S \/ T]? No, it is because philosophical thinking [N] is lifted by an alien [subconscious], illogical power of creative imagination. Thus uplifted, he jumps from possibility to possibility; resting places that are only momentarily safe. Occasionally this intuition will grasp such a fleeting resting place even in mid-flight. For a brilliant foresight points out the footholds to him, even across vast distances, so that he can guess from afar, that here lies a sustainable foothold.<\/p>\n<p>The power of the imagination [N] is particularly evident when, like a thunderbolt from a clear sky, it illuminates and seizes upon analogies: Subsequently comes the reflecting intellect [S \/ T] with its measuring devices and trusted templates to try and replace analogies with equations and the [the intuitive\u2019s] synchronicity with causality. But even when it turns out that this [replacement] is not possible &#8230; non-provable intuition still has its merit. For even if all the footholds [that the intuitive intellect pointed out] have crumbled by the time logic and rigid empiricism reach their location there is still, after all hopes of constructing something scientific [out of it] have been demolished, something that remains.<\/p>\n<p>And in this residue lies an impelling force that gives us hope for future fertility.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>It is remarkable how despotically premonition circumvents empiricism [i.e. N circumvents T \/ S]. [This is] how philosophy [N] has always done when it sets off to leap over the hedges of [concrete] experience [S] to reach its magical, alluring endpoint. Philosophy skips fleet-footedly ahead with magical boots on: Hope and presentiment lend wings to[\u2026] <a class=\"continue-reading\" href=\"https:\/\/www.idrlabs.com\/articles\/2012\/08\/an-in-j-explains-his-preference-for-intuition\/\">Continue Reading<i class=\"demo-icon icon-right-circled2\"><\/i><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1310","post","type-post","status-publish","format-standard","hentry","category-psychology"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/posts\/1310","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/comments?post=1310"}],"version-history":[{"count":2,"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/posts\/1310\/revisions"}],"predecessor-version":[{"id":2832,"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/posts\/1310\/revisions\/2832"}],"wp:attachment":[{"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/media?parent=1310"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/categories?post=1310"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/tags?post=1310"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}