{"id":6041,"date":"2015-03-08T19:37:15","date_gmt":"2015-03-08T19:37:15","guid":{"rendered":"https:\/\/www.idrlabs.com\/articles\/?p=6041"},"modified":"2020-06-20T22:38:50","modified_gmt":"2020-06-20T22:38:50","slug":"three-facts-on-sabina-spielrein","status":"publish","type":"post","link":"https:\/\/www.idrlabs.com\/articles\/2015\/03\/three-facts-on-sabina-spielrein\/","title":{"rendered":"Three Facts on Sabina Spielrein"},"content":{"rendered":"<p><strong>By Eva Gregersen and Sigurd Arild<\/strong><\/p>\n<p>Since a lot of misinformation and erroneous scholarship on Spielrein and her life seems to be circulating, it may be worthwhile to take a moment to clear up some of the misunderstandings.<\/p>\n<p><strong>1: Jung never spanked Spielrein (and probably not her coat either)<\/strong><\/p>\n<p>Let\u2019s start by getting an obvious piece of sensationalism out of the way. Unlike what happened in the movie <em>A Dangerous Method <\/em>(2011), there is no evidence that Jung ever spanked Spielrein, neither as part of her treatment nor as part of their affair. That conception must be regarded as a figment of the filmmaker\u2019s imagination. It is clear from their letters that their erotic relationship was tender in a traditional way and not sadomasochistic at all.[1]<\/p>\n<p>On the other hand, Jung <em>did<\/em> claim that he \u201cspanked Spielrein\u2019s coat.\u201d This remarkable incident allegedly took place because Spielrein dropped her coat on the ground and Jung then beat it to get the dust off of it. According to Jung, this beating provoked a violent reaction in Spielrein, which (again according to Jung) was most likely brought about by her masochistic symptoms.[2] However, as recent researchers have found upon a close inspection of the hospital archives and the Jung \/ Spielrein letters, there is simply no evidence (apart from Jung\u2019s later account) of him ever having \u201cspanked her coat.\u201d[3] And since we know that Jung repeatedly twisted and distorted the facts of Spielrein\u2019s case in other matters, it is far more likely that this alleged incidence of Jung \u201cspanking Spielrein\u2019s coat\u201d was made up by Jung at a later date.[4]<\/p>\n<p><strong>2: Spielrein was not the cause of Jung\u2019s concept of the anima<\/strong><\/p>\n<p>A common claim in the scholarship on Spielrein is the notion that she was the inspiration for Jung\u2019s concept of the <em>anima<\/em> (i.e. the feminine aspect of the male psyche). For example, in the book <em>Sabina Spielrein \u2013 Forgotten Pioneer of Psychoanalysis<\/em>, the authors write: &#8220;It is very likely that we have Spielrein to thank today for the Jungian concept of the anima, which she most certainly represented for Jung.&#8221;[5]<\/p>\n<p>However, more recent researchers have managed to uncover evidence to the contrary. While Jung was indeed led to postulate the concept of the <em>anima<\/em> on account of erotic attraction to an intimate, that intimate was not Spielrein, but Maria Moltzer. For one, Jung\u2019s initial postulation of the concept is closer in time to his affair with Moltzer than with Spielrein. Second, as the Jung researcher Sonu Shamdasani has uncovered, the \u201cfemale voice\u201d that Jung experienced as calling out to him and which allegedly first made him aware of the <em>anima<\/em> was a Dutch voice, the implication here being that Moltzer was Dutch whereas Spielrein was Russian.[6] Finally, in Aniela Jaff\u00e9\u2019s sealed notes for <em>Memories, Dreams, Reflections<\/em>, recording her direct interviews with Jung, one can read that the woman who led Jung to postulate the concept of the <em>anima<\/em> was Dutch.<\/p>\n<p><strong>3: Spielrein did in some ways prefigure Freud\u2019s notion of the death instinct<\/strong><\/p>\n<p>In an odd twist of fate, Spielrein\u2019s alleged prefiguring of Freud\u2019s concept of the death instinct is perhaps her greatest intellectual claim to fame. In <em>Beyond the Pleasure Principle<\/em>, Freud himself cites Spielrein as an intellectual precursor on this matter.[7]<\/p>\n<p>In recent times, however, the Freud researchers Todd Dufresne and John Kerr have argued that Spielrein\u2019s idea was not really an intellectual forerunner of Freud\u2019s. In particular, John Kerr has argued that while Freud talked about a primary force of destruction in the world (the death instinct), Spielrein simply pointed out that there are themes of death and destruction to be found in the erotic instinct.[8] While Kerr is correct to point out that there are minor differences between Freud\u2019s and Spielrein\u2019s concepts, the differences are just that \u2013 minor. Kerr has a legitimate point that Freud\u2019s and Spielrein\u2019s concepts are not identical, but at the same time this point does not support his wider assertion that Spielrein was therefore not a precursor in this regard. Kerr simply overstates his case here.<\/p>\n<p>Todd Dufresne presents us with a different argument. As he sees it, we cannot take Freud\u2019s reference to Spielrein seriously as such a literal reading of Freud would be blind to the shrewdness with which Freud often falsified his citations to suit his greater purposes. On Dufresne\u2019s reading, Freud\u2019s citation of Spielrein is therefore simply a ploy to distance himself from any similarities between his own thought and that of his one-time followers Adler, Jung, and Stekel.[9] Dufresne\u2019s characterization of Freud is no doubt justified, but the fact remains that this charge of intellectual strategizing on Freud\u2019s part does not change the basic relation between the two ideas. Even if Freud had not cited Spielrein at all, the similarity between their work would have been the same. Dufresne may thus be right that Freud only cited Spielrein because she was not a threat to him, but even if that is the case, it still does not detract from Spielrein\u2019s intellectual accomplishment.<\/p>\n<p>Finally, as Ryan Smith has pointed out, the real intellectual credit for the idea of the death instinct belongs neither to Freud nor to Spielrein, <a href=\"https:\/\/www.idrlabs.com\/articles\/2014\/06\/freud-and-empedocles-part-1\/\">but to Empedocles<\/a>.<\/p>\n<p><strong>REFERENCES<\/strong><\/p>\n<hr \/>\n<p>[1] Launer: Sex Versus Survival (Peter Mayer Publishers 2015), Chapter 7<\/p>\n<p>[2] Jung: Psychiatric Studies \u00a7170<\/p>\n<p>[3] Launer: Sex Versus Survival, Chapter 3<\/p>\n<p>[4] For example, Jung also made up a story about Spielrein exhibiting anal-erotic symptoms when he presented her case to Sigmund Freud (thus serving the purpose of corroborating the Freudian <a href=\"https:\/\/www.idrlabs.com\/articles\/2014\/12\/a-new-rendition-of-the-freudian-personality-styles\/\">theory of personality<\/a>), even though none of the hospital records mention anything of the sort.<\/p>\n<p>[5] Covington &amp; Wharton: Sabina Spielrein (Routledge 2003) p. 7<\/p>\n<p>[6] Shamdasani: Jung Stripped Bare (Karnac 2005) pp. 95-96<\/p>\n<p>[7] Freud: Beyond the Pleasure Principle \u00a76n14<\/p>\n<p>[8] Kerr: A Most Dangerous Method (Vintage Books 1994) p. 501<\/p>\n<p>[9] Dufresne: Tales from the Freudian Crypt (Stanford University Press 2000) p. 22<\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Eva Gregersen and Sigurd Arild Since a lot of misinformation and erroneous scholarship on Spielrein and her life seems to be circulating, it may be worthwhile to take a moment to clear up some of the misunderstandings. 1: Jung never spanked Spielrein (and probably not her coat either) Let\u2019s start by getting an obvious[\u2026] <a class=\"continue-reading\" href=\"https:\/\/www.idrlabs.com\/articles\/2015\/03\/three-facts-on-sabina-spielrein\/\">Continue Reading<i class=\"demo-icon icon-right-circled2\"><\/i><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-6041","post","type-post","status-publish","format-standard","hentry","category-psychology"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/posts\/6041","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/comments?post=6041"}],"version-history":[{"count":8,"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/posts\/6041\/revisions"}],"predecessor-version":[{"id":6732,"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/posts\/6041\/revisions\/6732"}],"wp:attachment":[{"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/media?parent=6041"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/categories?post=6041"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.idrlabs.com\/articles\/wp-json\/wp\/v2\/tags?post=6041"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}